Last Monday, the bones were officially
confirmed to be the earthly remains of Richard III, the last of the Plantagenet
dynasty, the last King of England to be killed in battle and, it’s safe to say,
one of this country’s most controversial rulers. For all of the talk about
history being about more than the study of famous dead men, there’s nothing
like the discovery of the bones of a famous dead man to get people to pay
attention. And in the evening, we had a lengthy documentary on Channel Four called
Richard III: The King in the Car Park
which told the full story behind the dig and the identification process.
The emphasis varied between the serious stuff
outlined above, clips of Laurence Olivier with a false nose and a cushion
stuffed up the back of his doublet reciting lines from Shakespeare’s Richard III, and the woman who’d had the
premonition. In fact, her fixation with Richard III turned out to be a
full-blown obsession with clearing his name (such people, it seems, are called
‘Ricardians’).
Although mildly interesting, this did detract
from the more serious business of identifying the remains; carbon-dating put
them in the right time period, analysis of the skull proved that this was
someone who’d met with a violent end and a modern-day descendant who could
provide a DNA match was found. Such is modern technology that the experts were
even able to identify which wounds had been inflicted posthumously as
‘humiliation wounds’, which goes to show while battlefield technology has
undoubtedly changed over the past 500 years, some attitudes have not.
This was presented by a comedian/actor I’d
never heard of who tried to liven things up with the occasional attempt at a
Shakespearean quote – not a smart move when the viewers have just seen a clip
of Olivier doing it properly – and a few choice quotes of his own (‘if that
isn’t Richard III, that is one unlucky monk!’). I cannot help thinking that
Tony Robinson would’ve done a better job – if only because he’s had plenty of
experience of explaining archaeology to the viewers and he has form on this
particular time period, what with the first series of Blackadder having a Wars of the Roses setting and his having made a pretty good fist of questioning the
legitimacy of Edward IV for a Channel Four documentary back in 2004. Maybe the
people at Channel Four didn’t think that filming an archaeological dig in a
city-centre car park which was happening thanks to an enthusiastic and
eccentric amateur was sufficient reason to wheel him out. I guess they didn’t
anticipate that they’d find the actual bones – which just goes to show that you
never can tell.
Does this, as has been claimed, change or
rewrite history? Not really. It ties up a couple of loose ends – we now know
what happened to Richard’s body after the battle, and we know that the Tudor-era
propaganda about his physical appearance had some (but not much) basis in fact. It will no
doubt re-ignite the historical debate about Richard (probably along the ‘good
king or bad king’ lines which mark out the debate on, say, King John), but it
doesn’t change what happened.
For example, it does not change the fact that Richard
III is still the most likely suspect in the mystery over the disappearance of
his two nephews (the Princes in the Tower) in 1483; of the various people who
have been suggested as being behind their murder, he definitely had the motive,
the means and the opportunity to have them killed.
It doesn’t change the fact that after a reign
of just two years, Richard lost his kingdom to a man who would go on to found
his own dynasty, and who is (via a daughter who was married off to Scottish
royalty) the ancestor of today’s Royal Family. The notion of history being written
by the winners is certainly true of the posthumous treatment of Richard
(Shakespeare’s play was based on a book by Thomas More), although what the
Ricardians do not appear to have realised is that, without Shakespeare, few
people would’ve heard of Richard III.
Trying to counter the Shakespearean image of
Richard III with a whitewash won’t help. Medieval history wasn’t my particular
area of expertise but what I can say is that no historical figure can really be
seen in such black-or-white terms – eulogise or demonise if you like, but if
you do you’ll never get to see the full person. There are only ever varying
shades of grey.
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