The original owners, after whom the hall and the village
are named, were the Lovell family. The most interesting member of this noble
family is the last of them, Francis Lovell, the ninth Baron Lovell who lived at
the time of the Wars of the Roses. He was a friend of Richard, Duke of
Gloucester – to whom he was also linked by marriage, their respective wives
being cousins. Richard had him knighted in 1481, and when he seized power and
became King Richard III two years later he upgraded the Lovell peerage; it was
as the first Viscount Lovell that Francis held the Sword of State at his
friend’s coronation. Lovell’s closeness to the King resulted in him being
mentioned in a famous piece of doggerel which was posted on the door of St
Paul’s Cathedral by a Lancastrian supporter in 1484:
“The Catte, the Ratte and Lovell our dogge rulyth all
Englande under a hogge.”
To explain: the ‘hogge’ refers to Richard himself, his
personal badge being a white boar. Lovell is of course ‘Lovell our dogge’, his
coat-of-arms having included a silver wolf. The ‘catte’ and the ‘ratte’ were
two of Richard III’s other principal supporters, Sir William Catesby and Sir
Robert Ratcliffe.
Naturally, the fates of the King’s main followers were
intertwined with his own. Richard III, as is well known, was killed at the
battle of Bosworth Field in Leicestershire on 22nd August 1485 – the
last King of England to die in battle; what happened to his body afterwards
would remain a mystery until 2012, when his remains
were found underneath a Leicester car park. Ratcliffe died on the
battlefield with his king, while Catesby survived, only to be captured and
subsequent executed by the victorious Lancastrians (a notable descendant of his
was Robert Catesby, one of the leaders of the Gunpowder Plot).
Lovell also fought at Bosworth, following which he was
able to evade capture. He went on to become a leading figure in the Yorkist
revolts that plagued the early part of Henry VII’s reign. He’s reckoned to have
been behind an attempt to have Henry murdered at York in 1486, and a year later
he played a leading role in the attempt to put the pretender Lambert Simnel on
the throne – an attempt that came to an end at the battle of Stoke Field in
June of that year. Lovell survived that battle too, but after that he
disappears from the pages of history.
Some said that he lived in hiding for many years
afterwards – and it is at this point that the history of Minster Lovell Hall
crosses into legend. In 1708, the skeleton of a man was found in a secret
chamber at Minster Lovell Hall, and it was assumed that that was the skeleton
of Francis himself – who, so the story goes, hid out at his ancestral home with
only one faithful servant who knew that he was there; the plan was that Lovell
would be kept under lock and key with the servant bringing him food.
Unfortunately for him, the servant died without letting slip about his master and
so Lovell, locked in and with no-one left to bring him food, starved to death.
It’s an interesting tale but it does seem unlikely, as Francis Lovell’s estates
were forfeit after Bosworth, with the hall being given to Henry VII’s uncle,
Jasper Tudor. Hardly somewhere for a Yorkist fugitive to go into hiding.
I was also interested in the place because the hall also
has a literary association, playing a key role in John Buchan’s 1931 historical
adventure The Blanket of the Dark which
is set in the Cotswolds during the reign of Henry VII’s son, Henry VIII. This
story, not one of Buchan’s better-known works but still highly readable if you
like historical fiction and can get hold of a second-hand copy (I got an old
Penguin one, original retail price 2s 6d), concerns a young Oxford scholar by
the name of Peter Pentecost who is told that he is in fact the son of the Duke
of Buckingham (Edward Stafford, who in real life was executed for treason in
1521). Buchan was always a master of describing the countryside in which his
stories were set, and with The Blanket of
the Dark he showed that he was as at home in rural Oxfordshire (for many
years he lived in Elsfield, about three miles north of Oxford; his ashes are
buried in the churchyard there) as he was in his native Scottish Lowlands. The
ordinary people who appear in the novel – beggars, small farmers, foresters and
suchlike – are treated with a high degree of empathy and, as is the case with Katrine
in Witch Wood, there’s an intriguing
but ultimately elusive love interest (as they usually are in Buchan’s novels; in this case, she’s called Sabine and one contemporary of Buchan’s was moved to comment that the one quibble he had with The Blanket of the Dark was that Buchan didn’t spice things up a bit with Peter and Sabine, but one can hardly have expected the son of a Free Church of Scotland minister to have done that).
Like many a fictional character before and since, Peter gets caught up in events that he cannot hope to control; at the time of the Pilgrimage of Grace, he becomes the subject of an ill-fated plot to put him on the throne which climaxes when king and pretender meet face-to-face at an abandoned Minster Lovell Hall after the latter has rescued the former from an over-flowing Windrush. Henry is portrayed in less-than-flattering fashion, with Buchan adding some compelling descriptions of him: “the face was vast and red as a new ham, a sheer mountain of a face ... this vast being had the greatness of some elemental force ... power of Mammon, power of Antichrist, power of the Devil, maybe, but someone born to work mightily in the world.” The Blanket of the Dark is a really good, perhaps even great, work of fiction that, although Henry VIII does make an appearance, focuses more on the ordinary people of rural England (the Cotswolds, specifically) than on high intrigue even though there is something of that; this is at heart a story of what Buchan succinctly called “a world of which there has never been a chronicle; the heaths and forests of old England”, and it’s the better for it.
Like many a fictional character before and since, Peter gets caught up in events that he cannot hope to control; at the time of the Pilgrimage of Grace, he becomes the subject of an ill-fated plot to put him on the throne which climaxes when king and pretender meet face-to-face at an abandoned Minster Lovell Hall after the latter has rescued the former from an over-flowing Windrush. Henry is portrayed in less-than-flattering fashion, with Buchan adding some compelling descriptions of him: “the face was vast and red as a new ham, a sheer mountain of a face ... this vast being had the greatness of some elemental force ... power of Mammon, power of Antichrist, power of the Devil, maybe, but someone born to work mightily in the world.” The Blanket of the Dark is a really good, perhaps even great, work of fiction that, although Henry VIII does make an appearance, focuses more on the ordinary people of rural England (the Cotswolds, specifically) than on high intrigue even though there is something of that; this is at heart a story of what Buchan succinctly called “a world of which there has never been a chronicle; the heaths and forests of old England”, and it’s the better for it.
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