They’re easy to get to, being located in a field that’s easily
accessible (and sign-posted) from the B3315. The access-point to the field even
has a convenient lay-by for parking, and the footpath from the lay-by goes right through the circle itself.
As is apparently the case with most British stone
circles, there’s a notable gap between the stones at the circle’s eastern-most
part. It’s also worth noting that the size of the stones varies, decreasing
slightly in size from south-west to north-east; this, archaeologists reckon, may
well have been deliberate so as to mirror the cycle of the moon. Nearby are a
pair of much taller standing stones called the Pipers, two of the largest standing
stones in Cornwall which due to their alignment with the Merry Maidens are indelibly
associated with said circle.
Like the Rollrights, the Merry Maidens are the subject of
a ‘petrification’ legend which is where they get their name from. The story is
that the stones were nineteen young ladies who were turned to stone for dancing
on a Sunday (the stones’ Cornish name is dans
maen, which means ‘stone dance’ although it has given the stones their
alternative name of the Dawn’s Men). The Pipers are said to have been the two men who were
providing the music for the girls, but they heard the bells of the church at St
Buryan striking midnight and tried to run away, which supposedly explains their
distance from the Merry Maidens. The Maidens and the Pipers are not the only Neolithic
remnants in the vicinity; there’s also the Tregiffian Burial Chamber not far
away, as well as a lone standing stone called Gun Rith which is reckoned to be also linked with the Merry Maidens, by proximity if nothing else.
Of more recent vintage is the Boskenna Cross, Medieval a
way-marker located at the junction with the road to or from St Buryan to the
west; this was unearthed in the nineteenth century, having probably been buried
at the time of the Reformation.
The Merry Maidens probably owe their survival in part to
a nineteenth-century landowner who, obviously recognising their significance, ensured
that they weren’t removed so the field could be ploughed and the stones broken
up for building material – a fate that befell many stone circles in the eighteenth and nineteenth centuries. Western
Cornwall, though, does have a rather high concentration of ancient monuments – as
well as stone circles, there are also various standing stones as well as cairns,
hut circles and holy wells – which has led the area to be described as a ‘sacred
country in miniature’. Worth keeping an eye on the road-signs, then.
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